Besides working as a consultant in Compassionate Communication
for congregations, I am also active with the Unitarian Universalist Animal Ministry
(UUAM) where I serve on the Board and also am the Reverence for Life
Coordinator. Through these capacities I
have frequently witnessed the intricate dance we do with one another as our
faith calls us to be prophetic witnesses to suffering in the world. How do we hear of another's pain, or anger, or
express it ourselves, without shifting into blame and judgment, or withdrawal
and disconnection? Sometimes we step on
each other's toes and all too often, individuals decide to sit the dance out
entirely and resign their membership in their congregations.
This relationship or conservation struggle can center on any
one of many different justice issues or oppressions, and in the case of those
involved in animal ministry, it often includes diet choices. In a week's time
this will be fore front in my thinking as I go to attend the Unitarian Universalist
General Assembly in Louisville, Kentucky.
Part of my work there will be to staff the UUAM booth where there will
be much opportunity to speak and listen compassionately, as well as with
integrity and authenticity. This won't be easy as my experiences and
understanding of the world can prove difficult for others to hear, and vice
versa.
So what are we as a people of faith to do? (and by faith I mean striving to respond
compassionately to the understanding that beings are beautiful, are interconnected,
and are capable of both experiencing and causing suffering).
Here's my plan. No
matter the conversation I will seek to go beyond ideological assumptions,
statements, and judgments. I'm with the author of "Better Angels of our Nature," Stephen Pinker, on this one
- ideologies are the cause of much of the violence in the world, and in the
case of my relationships with others, can cause daily and multiple micro-instances
of oppression and violence. Now I know
there is no getting rid of the ideological filters that each of us have, say
for instance, whether one "should" or "should not" eat
animals. But in knowing that, I can humbly
strive to go beyond ideologies, mine and others, so that we can listen and
speak as honestly and empathetically as we can.
How, you ask?
The goal for me then is to always go back to the needs of
those involved. I seek to hold tenderly
the needs of the person with whom I am talking, as well as the needs of the
marginalized and oppressed. In the case of other species, then, I try to shift
the conversation away from blanket statements about what is the right thing to
do and away from lengthy discourses covering every possible rationalization
about the issue. For if there is one thing our subconscious minds can do, is
come up with a story about why we do what we do. Instead I speak about my needs, listen to and
guess the needs of the other human, and then speak about the needs of
animals. I'm willing to let go of
specific strategies or outcomes in this complex world, but I am not willing to
concede awareness about the states of others and my desire for their
flourishing.
A possible conversation might go like this at the UUAM booth
using classic Nonviolent Communication formulations. In person it would probably
be much less stilted, but hopefully you can grasp the consciousness I seek to
develop and convey through this sample dialog.
Other person: I saw your ad in the last issue of the UU
World magazine and I was frankly offended. Who are you, especially as a UU, to
tell others what is right or wrong for them to do?
Me: I'm guessing you
really value choice and respect, and you didn't experience that while reading
the ad. Is that right?
Other person: Yeah,
you're right. I get so tired of others
playing the purity card in our congregations.
Gosh, I'm doing the best I can.
Me: So you'd like
some ease and understanding about how hard you are trying to make compassionate
choices, especially given how overwhelmingly complex you see the world as.
Other person. Right
again! I just don't see what's so bad
about eating animals when it does so much good for humans.
Me: Would you be willing to hear why I don't eat meat?
Other person: Well,
er, okay, but plenary is going to start soon.
Me: Thanks. I appreciate the chance to share, and I'll be
brief. It's that I feel sad when I think
of the lives and deaths of chickens who are raised for meat. I so want them to not suffer and feel pain,
and to flourish in all ways possible. I
long for that for them, and for you and me too.
What comes up for you when I share this?
Other person: I guess
it's complex and maybe someday I'll have time to think about this more.
Me: Yes, the
situation sure can make one's head and heart burst open, at least it has for
me. Would you be willing to take any
literature or remember us so that if you ever need a listening ear,
information, or support, you can contact me or someone else at UUAM?
Other person: Okay,
sure. Thanks. Can you also help me
decide for whom to vote for Moderator?
Now dear reader, can you tell me what comes up for you after
reading this blog entry? Would you be
willing to contact me here, or better yet, come by the UUAM booth at General
Assembly?
Thanks!
In the hope of holding all needs fully,
LoraKim
The ad highlighted in the dialog and in the last issue of the UU World. What needs of yours, other humans, and other species come up for you when you see this ad? |
Dear Rev. LoraKim,
ReplyDeleteI think it is wonderful that you share with us your goal and how you plan to use what you have learned to speak compassionately. Thank you for the example, also. It will be a good reminder as I hopefully remember to revisit this page as needed in my own life.
Rebecca
What comes up for me Dear Rev. Dr. Lora Kim is that you are a gentle-soul and I have much to learn from you and others like you. Thank you for sharing and being you. Love & Peace, -P
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